Holy Saturday was (and still is) the day of blessing water, fire and food. On this day a big bonfire was prepared in front of the church. After the ceremony of blessing the fire, everyone wanted to take home at least a small part of a burning twig to protect their home and land against storms and hail. During the first spring plowing farmers spilled ashes from this bonfire onto the ground.
After the ceremony of blessing fire there was the ceremony of blessing water. Everybody took some blessed water home. The men sprinkled everything in the house and farmyard―including the animals―with it. The leftover water was kept until the next Holy Saturday. It was used in case of illness and at time when God’s blessing was needed.
According to old beliefs, blessed food had great power. After coming back home, people carried the basket of blessed food (called in Polish 'święconka') around the house three times to protect provisions against rats and mice and to secure affluence. What more, the 'święconka' was supposed to protect villages against any disasters.
![]() Resurrection Procession Source: http://www.kielce.kapucyni.pl |
At the beginning of the Resurrection Mass, the people went in procession around the church three times, following a priest carrying the Blessed Sacrament and singing joyful Easter songs. After this Mass, the most frequently used word was Alleluja, which means Glorify the Lord. Also, after this Mass people greeted each other with the special words “Christ rose from the dead" to which one replied “It is true that He rose from the dead”. Today in many homes we can hear the same words on Easter Sunday morning.
Sunday morning brought what was most longed-for during Lent – the chance to be a glutton. Family breakfast began (and still does) by sharing blessed eggs (similar to Christmas Eve supper, which began by sharing a blessed wafer). After this ceremony you could eat whatever one wanted: veal, pork fat, sausage, eggs …… and everything with horseradish. This day was reserved for family, and only on Monday did neighbors pay visits to each other.
The Monday after Easter was a day of joy and frolic. But first of all it was a day of sprinkling everybody with water.
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It had various names. Today we know it as “Åšmigus-Dyngus” or “Lany PoniedziaÅ‚ek”. There were many techniques of sprinkling, from gentle sprinkling with perfume to pouring full buckets of water on one another or throwing somebody into a pond. Although it was not always nice, no girl wanted to stay dry because that would mean a lack of popularity with the boys.
For more even fun, boys sitting on tree branches or on the top of a roof delivered short rhymes, often very malicious, in honor of the girls. But the real offence would be the lack of such a rhyme for a girl, so each of them wanted to hear something about herself.
There was one more custom connected to Easter. During Christmas boys were wandering ”po kolÄ™dzie”, and similarly during Easter they wandered “po dyngusie”. They went from one home to another singing, wishing the best for their hosts and waiting for some food and booze.
Author: Magdalena Znamirowska, with special thanks to Nancy Maciolek Blake for valuable comments and English proofreading.
Bibliography:
Polskie Tradycje ÅšwiÄ…teczne by Hanna Szymanderska, Warszawa 2003
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